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Jewish heritage

A world that stood here.

Private travel through the Litvak and Polish Jewish world, from Vilnius to Kraków, with a specialist historian throughout. Told plainly, at a pace that leaves room for silence where silence is needed.

40%of pre-war Vilnius was Jewish
100+synagogues and prayer houses in the city
What this is

Remembrance travel, not sightseeing. More than ninety per cent of Lithuania's Jewish population was murdered between 1941 and 1944, a more complete destruction than in any other country, and Poland lost the largest Jewish community in Europe. These trips go to what remains, and to what was done, with someone who knows the record.

Vilnius, Lithuania

The Jerusalem of the North.

Before the war roughly two in five people in Vilnius were Jewish, and the city held over a hundred synagogues and prayer houses. It was the seat of the Vilna Gaon, the home of the Strashun Library, and the city where YIVO was founded to study the Yiddish world from inside it. That is what the name meant: not a metaphor about beauty, but a claim about scholarship.

You walk the streets of the former ghetto, the Vilna Gaon Museum, and the site of the Great Synagogue, where excavation has been uncovering the bathhouse and the bimah beneath a later school building. Then, twenty minutes from the old town, the pits at Paneriai in the forest, where some seventy thousand people were shot, the great majority of them Jews from this city.

Kaunas, Lithuania

The Ninth Fort, and one consul.

Kaunas holds the two halves of the story within a short drive of each other. At the Ninth Fort, a tsarist fortification the occupiers used as a killing site, 9,200 people were murdered on a single day in October 1941, among them 4,273 children. The memorial there is stark and the museum does not soften it.

A few streets away is the Sugihara House, the former Japanese consulate. Through the summer of 1940 Chiune Sugihara wrote transit visas against his government's instructions, and the surviving list runs to more than two thousand names. Because he wrote them for heads of household, the number of people who got out on them is considerably larger.

Riga, Latvia

The ghetto, and the forest at Rumbula.

Riga's Jewish quarter lay in the Maskavas district, and the ghetto museum there reconstructs its streets plainly, house number by house number. The Great Choral Synagogue was burned in July 1941 with people inside; its foundations are kept as a memorial rather than rebuilt.

Rumbula, in the pine woods on the edge of the city, is where about twenty-five thousand people were shot across two days at the end of November and the beginning of December 1941. Across the river in Ķīpsala, the Žanis Lipke Memorial marks the opposite case: a dockworker who hid his neighbours in a bunker under a woodshed.

Warsaw, Poland

A thousand years, then the boundary.

POLIN, the Museum of the History of Polish Jews, stands on the ground of the former ghetto and spends most of its floor space on the thousand years that came before it. It is the single best correction to the idea that Polish Jewish history is only its ending, and it repays half a day rather than an hour.

Outside, the ghetto boundary is marked in the pavement, a line you cross without ceremony while walking to lunch. The Umschlagplatz monument stands where the trains left for Treblinka.

Kraków, Poland

Kazimierz, and the day that follows.

Kazimierz has seven surviving synagogues within a few streets and the Remuh cemetery among them, and it is now also where the city eats and drinks late. Both things are true at once, and a good guide will let that sit rather than resolve it for you.

Auschwitz-Birkenau is ninety minutes west and takes a full day. We do not combine it with anything else, and we do not book it as an afternoon. The drive back is part of it.

Three ways to travel

Pick the shape, we build the rest.

Where to begin

Tell us whose story it is.

Whether it is your family's or not, say what you want the trip to do. We will tell you what is reachable, what needs a specialist, and what is honestly not worth the drive.

Jewish Heritage Travel: Lithuania, Latvia and Poland